Critical debate
Bob Jickling argues we should be educating children about sustainable development rather than for sustainable development.
I would like my children to know about the arguments which support (sustainable development) and attempt to clarify it. But, I would also like them to know that sustainable development is being criticized, and I want them to be able to evaluate that criticism and participate in it if they perceive a need. I want them to realize that there is a debate going on between a variety of stances, between adherents of an ecocentric worldview and those who adhere to an anthropocentric worldview. I want my children to be able to participate intelligently in that debate. To do so they will need to be taught that these various positions also constitute logical arguments of greater or less merit, and they will need to be taught to use philosophical techniques to aid their understanding and evaluation of them. They will need to be well educated to do this. For us the task is not to educate for sustainable development. In a rapidly changing world we must enable students to debate, evaluate, and judge for themselves the relative merits of contesting positions. There is a world of difference between these two possibilities. The latter approach is about education; the former is not.
Jickling, B. (1992) ‘Why I Don't Want my Children to be Educated for Sustainable Development: Sustainable Belief’ Journal of Environmental Education , 23 (4) 5-8
Social engineering
Frank Furedi contends that the desire to create a better world which permeates the sustainability agenda amounts to social engineering.
There is a crucial difference between socialization and social engineering. Socialization does not merely involve the transmission of values to the younger generation: it proceeds by communicating values which are already held widely by the older generations in society. In contrast, social engineering is devoted to promoting values that are as yet weak, but which its proponents believe are necessary for society to move forward. This approach is sometimes inspired and justified by the conviction that children should be instructed in more enlightened values to create a better world. (p120)
Over the past two decades, schools have become the target of competing groups of policy-makers, moral entrepreneurs and advocacy organisations who wish to use the curriculum as a vehicle for promoting their ideals and values. As a result pedagogic issues are continually confused with political ones. (p128)
Furedi, F (2009) Wasted: Why education isn’t educating , London: Continuum
Academic freedom
Peter Knight, a university vice chancellor, criticises the strategy for sustainable development proposed by Higher Education Funding Council for England (HEFCE) as an assault on academic freedom.
It is one of the most dangerous and pernicious circulars ever to be issued. It represents the final assault on the last remaining freedoms of universities... The issue here is not whether sustainable development is a good or bad idea. It is about the basic rights and responsibilities of universities, and the need to safeguard academic freedom. It is not the job of universities to promote a particular orthodoxy; it is their role to educate students to examine critically policies, ideas, concepts and systems, then make up their own minds.
Knight, P. (2005) ‘Unsustainable Developmnents’, The Guardian , 8 February